New Zealand Families Today

RESEARCH PROJECT

Women in later life who have chosen to remain voluntarily childfree what are the implications if any?

AIM The aim of the research is to explore the implications of remaining voluntarily childfree for women in later life within the New Plymouth district of New Zealand.

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INTRODUCTION

Within many Western industrialised societies there are notions that children provide fulfillment, give purpose and offset loneliness in later life. There are tales like the ‘Three Spinsters’ from the writers The Brothers Grimm which have contributed to the stereotypes of childless women as lonely, bitter and unfulfilled for decades.

If children are necessary at preventing loneliness in older age there is concern in regards to the New Zealand population trend. The 2006 New Zealand census released reports that by 2016 one in four women will remain childless. The implications of the assumption that children are necessary for elderly wellbeing could mean that our ageing generations may be prone to loneliness. The changing demographics of our society combined with the findings that there is no research to date on voluntary childfree women in later life within New Zealand has amplified my interest in this research topic.

My interest in this research proposal stems from my own position in life. I am a 35 year old Pakeha woman who has chosen to remain childfree. I have had many assumptions put forward to me in regards to my personal choice to remain voluntarily childfree. These are mainly aimed around the notion that I am destined for loneliness in later life and that I will be unfulfilled. Therefore I have made my position within this research proposal transparent as I acknowledge it is influential to my perspective when I undertake the research. Delwyn Field

Page 2 The research proposal will outline the research methodology to be carried out. The research will be qualitative based on a feminist’s perspective, to provide knowledge of women issues, for women from women. The research will be guided by feminist ideology and explore the socially constructed norms of womanhood without motherhood. The data collection will be the use of storytelling which is fitting with qualitative research. The story telling process will enlighten the researcher on how the participants came to their chosen life path.

This will be informative as the participants came from the eras of where motherhood and childbirth was predominately something that happened to women not chosen by women (Held, 1989, as cited in Riley, 2008). The participants for the research will be women who have chosen to remain childfree and they will be over the age of 65. The age range of 65 plus is described as late adulthood in human development lifep theories (Berk, 2007). I have chosen this age criteria because critical social, emotional and developmental stages occur in this period of life which are broadly universal to most elderly (Berk, 2007).

The research proposal will also be based on the New Plymouth district of New Zealand. The New Plymouth district consists of “New Plymouth and the towns of Waitara, Inglewood, Urenui, Okato, Bell Block, Oakura and many other smaller rural communities” (New Plymouth District Council, n. d. ). Within New Zealand there is no empirical research done on New Zealand voluntary childless women in smaller urban areas in later life, hence why the research will be conducted here.

LITERATURE REVIEW

This literature review has minimal reference to New Zealand literature as there is a limited study on voluntary childfree persons within New Zealand. Therefore the majority of the literature relied on is sourced from Western industrialised countries. In 1997, Cameron investigated voluntary childless within New Zealand in her book Without Issue; New Zealanders who choose not to have children. The participants within Delwyn Field Page 3 the research were numerous and involved mostly the qualitative approach of telling their story (Cameron, 1997).

One of the themes that was highlighted in Cameron’s (1997) study was the social perceptions of voluntary childfree persons; the assumption that they were unhappy, selfish, emotionally unstable, immature and LONELY. This assumption of lonely old women has fueled the myth that those who choose not to have children are going to be miserable in their later years (Cameron, 1997). This was a common theme uncovered in further literature. This stereotyped image of voluntary childfree as lonely and unfulfilled is still predominating in our society in the twenty first century.

Riley in her 2008 Masters of Social Science in Psychology researched stereotyping of voluntary childfree couples within New Zealand. This qualitative study interviewed and held focus groups of ten couples, to delve into stereotypes, pressures and harassments of their chosen life path. One of the stereotypes that were identified was that they were “destined for loneliness in later life” (Riley, 2008, p. ii). Throughout Riley’s 2008 thesis the belief by those who have/want children is that for individuals in society, and especially women children were fundamental in providing fulfillment and companionship.

Jamison, Franzini and Kaplan (1979, cited in Riley, 2008) investigation of American university students supported Riley (2008) view that there are negative implications for women in later life who were remaining childfree. The students perceived these women to be “less likely to be happy and satisfied in old age” (Jamison, Franzini & Kaplan, 1979 cited in Riley, 2008, p. 21). The participants in Riley’s (2008) research noted that there was harassment and pressure in regards to the implications and risks they were taking in remaining childfree.

These were messages that in later life they would be alone, they would not have children to support or give them fulfillment this would be internalised and their wellbeing would be effected (Riley, 2008). Delwyn Field Page 4 Regret is a message that childfree persons seem to hear continually in regards to their decision (Cameron, 1997). But there is to date research that has actually provided the opposite outcome. In Jeffries and Konnett (2002) research found that 22 out of 23 participants of the Canadian voluntary childfree women did not regret their decision nor felt that their wellbeing was affected by their decision.

When analyzing Zhang and Hayward’s (2001) quantitative research of Americans in the 1993 Asset and Health Dynamics Among the Oldest Old (AHEAD) to conclude the Psychological wellbeing of childless older persons stereotypes are actually unfounded. The result of their research concluded that childlessness when voluntary did not support the hypothesis that “childlessness increases loneliness and depression for divorced, widowed and never married elderly persons” (Zhang & Hayward, 2001, p. 311). Therefore children make little difference in how women fare in later life in regards to loneliness.

This was again confirmed by Rempel’s (1985) research article into the childless elderly. Rempel used the 1979 Social Change in Canada’s data base to compare childless and parent elderly. The results from the research showed that statistically there were minimal disparities of what they were missing in life. The article stated there were benefits to both choices in life. When reviewing the article Rempel (1985) highlighted the ability of those who were childfree to have a parallel quality of life of those who were parents in later life. This refutes the concern that childfree elderly are isolated and lonely.

What points to the parallel quality of life is that thou adult children provide support networks to elderly parents. The childfree elderly also have an established network of friends and family e. g. siblings who contribute to their support networks (Rempel, 1985). Rempel (1985) suggest this is due to childfree persons knowing that in later life children are not going to be available. So in turn they produce a life that ensures they are “capable self reliant elderly” with an established support network they nurture (Rempel, 1985, p. 347). Delwyn Field Page 5

Zhang and Hayward (2001) confirmed that the social support network was crucial in childfree elderly maintaining wellbeing. Their research linked older childless persons being integrated into close friend networks instead of the close family networks older parents had established this was on par or to a greater level at providing support (Zhang and Hayward, 2001). The research also underpinned the role of siblings, nieces and nephews played in elderly childfree lives as being important compared to that of elderly parents lives (Zhang and Hayward, 2001).

Connidis and Davis (1990) qualitative survey of over 400 older person to conclude the place of family and friends in later life also states the use of differing support networks of elderly people is beneficial. In depth individual one hour interviews in America discovered that among elderly persons a diversified social network provides the best support in later life (Connidis and Davis, 1990). This is most favorable to childfree women as they tend to develop the strongest ties with friends and siblings as both companions and confidents (Connidis & Davis, 1990).

This may be again due to ensuring their self reliance in later life due to no children to depend upon. One of the key findings in loneliness, social isolation and living alone in later life was the size of the individual’s social network in offsetting negative effects of loneliness (Victor, Bowling, Bond & Scambler, n. d). Though a large amount of this literature review has shown loneliness is not the destiny of elderly childfree persons, it unfortunately has not included New Zealand childfree women.

Therefore when analyzing Riley’s (2008) childfree participants in her New Zealand study was there any key theme that was established in regards to social networks and loneliness pertaining to the participants? All participants raised the concern of their status ‘childfree’ as making them more socially excluded. The difficulty of remaining friends with people when they became parents was expressed due to the “nature of the relationship” would change (Riley, 2008, p. 57). Maintaining friendships with parents was an issue and affected social networks.

Cameron (1997) also discovered this in her Delwyn Field Page 6 study that childfree people believe that if they were parents they would have access to larger social networks (Cameron, 1997). This is because parents have more in common with other parent’s children provide a connection that is not available to childfree (Riley, 2008). Although to date no data could be found within the literature research to confirm that parenting is a guarantee to social inclusion. Unfortunately no participants were elderly to conclude loneliness in later life.

More research needs to be conducted in regards to New Zealand Childfree persons to conclude social network supports and loneliness in elderly here. An article released by New Zealand Statistics in 2008 concluded that if trends continue one in four elderly women in New Zealand will be childless. New Zealand statistics also stated that childless is more common among women living in main urban areas (Boddington & Didham, 2008). Boddington and Didham (2008) who collated this information from the 2006 census state this is due to the larger social networks available in main urban areas.

So will women who remain voluntary childfree and reside in smaller urban areas, be subjected to more negative impacts from their decision due to more smaller social networks?

METHOD

The research proposed is from a qualitative approach using storytelling as a means of data collection. This method is applied because of the argument presented in favor of qualitative research that it “…views the social world as a complex, dynamic reality… of multiple layers of meaning…” (Connolly, 2002, p. 27). Therefore qualitative data enables a more comprehensive insight into the complexity of people.

Qualitative research also supports feminist principles of where women are collaborative and equal in the research (Smith & Noble-Spreull, 1986). Where-as if a quantitative method was applied in this research, it would focus on controlled data where the researcher has a hierarchical relationship with the researched, thus not equal and consistent with feminist values. Also through telling their stories women are given a voice to speak out within the public arena Delwyn Field Page 7 on pronatalism attitudes (promoting childbearing) which have been linked with patriarchal values and subordination of women (Riley, 2008).

In turn this research will empower women to explore the complexity of childfree women which is important for feminism. Hence the qualitative approach when researching women who choose to remain voluntary childfree embraces the feminist perspective and enables us to seek understanding and information from the participant’s point of view (Bryman, 2001).

DATA COLLECTION

The data collection for the research is through one on one interview through storytelling. Davidson & Tolich state “storytelling aims to explore an individual’s identity…through personal accounts” (Alice, 2003, p. 6). It is a method that reveals rich data because when individuals talk of their understanding of events they may retell it giving greater insight to the complexity of their experiences and themselves (Webster & Mertova, 2007). This would be favorable in this research because the participants may have quite unique and complex accounts of their chosen life path where their point of view is vital for data collection. Feminists also believe that storytelling is unique at capturing the “diversity of experiences between women” (Alice, 2003, p. 67).

The interviews will be conducted within the participants home, at times which are most convenient for them. There is no structured time set due to the nature of the data collection method, but the research is based on one or two in depth interviews. The life stories will provide the interview format, my role as the researcher will be to provide prompts to encourage the flow of the interview process. Being an insider within the research proposal, and having my position transparent through contributing and sharing in the interview, will enhance the process of sharing stories.

Through the storytelling collection method the research will seek to cover several aspects of the participant’s life story. These will be consistent with revealing data that will help to conclude what it is like to be voluntary childfree in later life. If a more formal structured Delwyn Field Page 8 interview was to take place assumptions about the participant may taint their viewpoint and limit the data collected (Bryman 2001).

The interviews will be recorded by audiotape, once consent is gained from the participants. This will enable me, the interviewer, to remain focused on the participants and enable the flow of the interview. Note taking will not be included as it may distort respondent’s answers and may be interruptive in the flow of the interview (Bryman 2001). The audiotapes will be transcribed by the interviewer and transferred to a hard copy. The participants will be invited to be supplied with a full copy of the audio interview and hard copy.

This will in turn encourage reciprocity i. e. equal bi directional relationships within the research process, which is in line with feminism ideology (Smith & Noble-Spreull, 1986). It will also allow for the participants to confirm and have the opportunity to comment and make changes to their stories. This empowers the participant and encourages an egalitarian relationship which is congruent with qualitative research (Smith & Noble Spreull, 1986). The data through out the research project will be kept in a locked filing cabinet within my home in Taranaki.

All information that is stored on computer will be contained in a secure file. At the end of the research project all data will be destroyed that is held on the computer, and within the filing cabinet. The participant’s audio tapes and hard copy transcripts will be returned to them or destroyed at the end of the research depending on their personal preference. The qualitative research will be analysed using coding where data retrieved from the story telling is broken down to key findings using the themes from the interview guide and other categories.

The other categories may be quite broad due to the in-depth nature of the data collection, thus sub categories may evolve through the data analysis (Bryman, 2001). The use of coding within the research enables the researcher to review transcripts and decipher significant common themes of the participants interviews Delwyn Field Page 9 (Bryman, 2001). The coding process will categorize the participant’s life stories showing common patterns in the social world of those who remain voluntary childfree and allow for analysis of the data (Bryman, 2001).

Within the data collection coding should be done as soon as possible to “…sharpen your understanding of the data…” and help with providing other emerging patterns (Bryman, 2001, p. 398). These patterns above the interview themes will contribute to the findings and the development of a theory to conclude the implications of remaining voluntarily childfree in later life. Once the coding is complete the data can be statistically analysed.

SAMPLE GROUP/ PARTICIPANTS

The sample group will consist of seven voluntary participants. The criteria for the sample group will be female, aged 65 years plus, voluntary childfree, living independent within the New Plymouth district community and have no cognitive impairment e. g. Alzheimer’s and dementia. The participants will be recruited through volunteer means. An advertisement will be placed within the local New Plymouth Midweek paper, over a period of two months recruiting volunteer participants. The advertisement will also target local agency Age Concern to advertise in their newsletter magazine.

Recruitment will also depend on invitations been extended through snowballing where the researcher depends on the social network groups of childfree women to enable invitation. Bryman (2001) describes snowballing as the opportunity to use a small group to recruit other participants who are relevant for the research. This method of recruitment is chosen because there is no data base to seek women who have chosen to remain voluntary childfree available in New Zealand. The researcher will select the first seven participants who meet the chosen criteria.

The number of participants allows the researcher to acquire a large enough sample base for data to be consequential in providing an analysis of voluntary childfree women. The Delwyn Field Page 10 group number is also conducive in enabling the type of data collection method to be effectively conducted. This is due the in depth nature of story telling collection methods in conjunction with the time restraints of the research proposal. The selected seven participants will be sent a letter introducing the researcher stating what is required as participants, and a consent form.

The consent form will tell the participants of their rights, where the information will be used and ensure them that they can withdraw from the research at any time.

ETHICAL ISSUES

Through my study as a social work student I will be guided by the Aotearoa New Zealand Association of Social Workers (ANZASW) Code of Ethics (2008) ethical responsibilities in research. The research carried out will be in line with social work practice and be sensitive to the “…wellbeing and dignity of participants” by integrating the following into the research proposed (ANZASW, 2008, p. 4). Before undertaking any recruitment the research proposed will be taken to the Western Institute of Technology (WITT) Ethics Committee to seek guidance and advice in regards to what research ethics committee I may need to gain approval from.

This will ensure that the research meets the appropriate standards of being ethically sound. Within the voluntary recruitment process no participants will be “…obtained by coercion nor by force…” and at all times through out the research the participants have the right to withdraw without explanation to the researcher (Wilkinson, 2001, p. 6). The introduction letter will be to ensure that participants are fully informed of all relevant information in regards to the nature, purpose and process of the research that is to be carried out. This information will be fully disclosed whether the participant has asked for it or not and will ensure that the participant gains full knowledge of what they are getting into (Wilkinson, 2001). This will all be disclosed before obtaining written consent from the participants so that no deception occurs.

All data collection methods will be conducted in a manner that upholds the principles of Te Tiriti O Waitangi; partnership, participation and protection. The research will be conducted so that self determination is sustained. This will be through participants obtaining a full copy of the audio interview and written copy of the transcript for clarification. This will also provide the opportunity for them to change and omit any information that they do not wish to be disclosed. Confidentiality will be upheld, names of participants will be deleted.

Participants will be informed though that some information given may enable them to be identified due to the size of the demographic area; so complete confidentiality can not be fully guaranteed. All information obtained will be destroyed on completion of the research project, with the option that participants may have information returned to them if they wish. The concern for harm within the research would be that the research topic may generate negative memories and emotions for the participants.

Under the clause 8. 1 of the ANZASW Code of Ethics (2008) the researcher must “…take all possible steps to protect participants…”, if distress does occur a referral to a counselor will be provided (ANZASW, 2008, p. 14). This service will be available during and up to the completion of the research. Potential problems that may occur in trying to carry out the research may be the perception that I the researcher are too young, thus discrediting my ability causing the participants to not talk to me.

Also the ability to gain participants who wish to share their stories of their chosen life path of voluntarily remaining childfree may be considered too personal to share. If not enough participants are found the sample may not be large enough to give a significant and fair analysis of the implications of remaining childfree in later life within the New Plymouth district. Delwyn Field Page 12 At all times I will seek supervision due to my own personal position within the research topic. This will be to ensure information obtained from the research will not spark off any negative mental discomfort in my own personal life.

CONCLUSION

This research proposal is an opportunity for women to tell their stories and enlighten society that womanhood in later life is not just valued on motherhood, thus disputing pronaltist ideology (Riley, 2008). These stories will hopefully support existing literature and remove assumptions, allowing voluntarily childfree women to be more valued in our society and not stereotyped for later life implications. One of the greatest benefits of this research is that undertaking research on women in later life who are voluntary childfree may assist future elderly generations.

This is through providing rich data from their life stories which may conclude coping techniques to ensure well being an offset loneliness in later life. With using a feminist perspective in the qualitative research methodology the research will work for women and give a voice to empower them in their choices. The weakness of the research is that there is no quantitative data for triangulation which may have provided the research with more validity and reliability. Future studies within New Zealand will be beneficial due to the limitations of this proposed research. Delwyn Field Page 13 6.

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