Studies of The Events of The Ancient Egyptian Faith Through The Ages

Egypt is taken into account the birthplace of the many world religions. It contains a number of the oldest spiritual artifacts, texts, and art that may be copied to trendy religions. Signs of early Egyptian faith initiate to the Predynastic amount, starting with proof of polytheistic worship. Many students have researched the event of Ancient Egyptian faith over the centuries and have studied the correlational statistics between it and therefore the trendy religions of Judaism and Christianity. Questions arise as to why Judaism developed because of social and political conditions of Ancient Egypt or rather through conscious adaptation of Egyptian stories, values, and traditions. Was it through divine inspiration that the faiths fashioned, or was it merely a rehash of Egyptian beliefs? Through an examination of ancient Egyptian religious texts, symbolic art, and prominent historical figures, it becomes obvious that ancient Egyptian religion is the predecessor of modern Judaism and Christianity.

Religion has invariably been an odd however brightening subject of surprises and discussion, particularly once scrutiny and distinction two completely different faiths. The path down that road could be a rough one ahead with several twists and turns. From rituals to the idea of souls, Christianity and Ancient Egyptian Mythology will appear quite completely different, however, these two faiths are literally rather shut. Wep Ronpet to New Year’s Day, it will all appear like it's being continual. The cultures are also very completely different, however, the religion isn't.

Prayer is a large part of any religion. In Christianity, prayer will either be personal or as a community, reckoning on preference and might be done by yourself or by a priest. Many religious could be a smart mixture of personal and community prayer, rather than one or the opposite. Many formal things should be done by a priest together with most Baptisms, Communion, and therefore the religious ceremony of Reconciliation.

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Christians have an analogous ritual to the cleansing tub of the traditional Egyptians, however, it's sometimes a once during a lifetime issue that may be for somebody, not just a member of the clergy. Baptism, which might be done at any age, could be a ritual that a lot of Christians take into account vital for a relationship with God to be healthy. A priest can either use the immersion tradition, which submerges the person underwater fully, or they can pour holy water on top of the person’s head. Baptism is seen as a way to “get right” with God, even though this contradicts the New Testament which says work is not needed to gain salvation. The symbolism of baptism is quite clear. When an individual gets immersed within the water, they're showing the image of Christ dying however after they immerse, it's same that they're rising with Him. It is shown as a picture of rebirth that marks an outward sign of an inward change. As much of a tradition it is, many believe baptism is overemphasized and not needed for salvation.

Communion, or the Eucharist, is considered one of the most sacred rituals in Christianity. It is seen as a remembrance and celebration to Jesus Christ. The ritual itself is simple but rather important to most Christians throughout the world. The bread and wine are thought of as the body and blood of Christ. The presence of Christ is made spiritually real in and through them because they are unchanged elements that are used as symbols in communion.

In Christianity, sin is a prevalent theme in the faith that can be offset somewhat by Sacrament of Reconciliation, or Confession. Confession is a ritual that helps people cope with sin and also gain guidance and advice in their time of need. Christian scholars say that human nature is weakened by the Original Sin. This inclination to “evil” is the consequence of this “weakness”.

For Egyptian Mythology, not many records show as to how the commoners worshipped, but there are many good guesses as to what they did and their involvement in their religion. Temples were not open for commoners, because of their “impurity”, but the priests would hold small rituals outside for the general public. Some communities even had local temples made of mud bricks with a chosen priest or priestess to serve the deity. Temples also had offering boxes so people could offer gifts in return for protection and favors. Priests and priestesses in Ancient Egypt had daily rites that had to be done and what they had to do depending on their gender and their hierarchical status. Regardless of gender or status, all priests and priestesses had set taboos and traditions dictating what they could or could not do. These taboos did not allow the eating of fish, as it was seen as a peasant’s food, or the wearing of wool, as all animal products were unclean. All priests and priestesses had to have all body hair shaved off, mainly for cleanliness (Pinch 2002).

Bathing in a sacred, or blessed, a lake was an essential tri-daily ritual for priests of many beliefs, especially for the Ancient Egyptians. Only priests were able to gain access to the lake or oasis, so the water would stay pure for them to bath before prayer or meditation. It was meant to cleanse any impurity from the priest to get them ready to present offerings to the Gods. Ancient Egyptian priests held an ascetic life that was controlled by what foods they could eat, sexual contact, clothing, and even bathing (David 2002).

As alike Christianity and Ancient Egyptian Mythology are in rituals and worships, their holidays are almost completely different from each other. For example, Christians celebrate Easter Sunday as the resurrection of Jesus Christ, three days after his death on the cross. The actual crucifixion is commemorated on Good Friday, the Friday just before Easter. Jesus paid the penalty for sin, which granted everyone who believed in him eternal life. Easter marks the end of Lent, a 40-day fasting period that prepares one for Easter. Easter was actually of pagan origins so it is now thought of as the Resurrection Day among many Christian churches.

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