Roman ideal of pietas which Virgil’s Aeneas embodies the observation of what is due to the Gods and work forces. and obeying one’s fate ( destiny ) or naming. In Virgil’s The Aeneid. Aeneas has no pick but to be devoted to the Gods. while Jesus in The New Testament choices freely to be devoted to one God. Religion for the Romans was really tied up in thoughts of duties. non merely to the Gods. but to one’s household and state every bit good. Aeneas preserves his saneness and the lives of his work forces. by halting his ain anxiousnesss and desires to the demands of destiny and the regulations of piousness. Religion in The Aeneid besides involves doing forfeits and supplications to the Gods.
The thought was if you did that. the Gods might wish you and assist you. The thing is they might besides disregard you and mess up your life for no ground. Therefore. when Aeneas tells Dido. “I canvas for Italy non of my ain free will. ” he doesn’t mean that his destiny is coercing him to travel at that place. He means that he has an duty ( responsibility ) to travel at that place. which he is taking to populate up to. On the other manus. Jesus believes in one God. Jesus is wholly devoted to his God and goes about teaching society about how good his God is. In the New Testament. Jesus has people or a undermentioned to the full committed and devoted to God.
The four Gospels describe Jesus’s life until his Resurrection. and the balance of the New Testament concerns itself with the community of followings of Jesus that steadily grows after his decease. Concluding. Aeneas and Jesus are two different characters who have given their devotedness to their ain Supreme beings. It was Aeneas’s piousness or responsibility to transport his household with him to follow his devotedness to the Gods. In contrast. Jesus uses his free will to learn us to follow his God. Aeneas has to give his free will to give to his Supreme beings because it is his destiny while Jesus sacrifices himself voluntarily. ?