Body Discourses

Prejudice is just a word that can bring down all the dreams, all the island of that perfect world that one creates from day one. The beautiful tress that are the dream of all the human beings, of which the black people unfortunately are deprived of, is the basic human right that everyone is born with. The true reflection of the body discourse was revealed to me when I first met one of my friends who used to live in the Mississippi.

There we sat together and she then spelled her entire world to me where she tells me how badly her family and all the black families of Mississippi were treated and exclaimed about the sufferings throughout her life and came out the other end with courage and honor. She also tells how unfair the white men were to the blacks, inside and outside of the courtroom or even to any legal proceedings that were important to them, to their lives and to their future. Prejudice is a hideous subject, and is still skilled today.

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After our conversation I realized how ignorance certainly is bliss because it deeply disturbed me after I got to know of the treatment of black people by the hands of white people. When I asked her the reason of the destructed attitude to her and the black families she told me that the the black people were tortured and tormented for no reason other than that they were black. The black families, not only hers but all the black families were in the constant fear of the nightriders who would kill a man for looking at them the wrong way in those days.

The wrong way meant that if only the black people would stare at them then even they would beat them up, they would even stab them and the law and the police would do nothing to them. It is for this reason that the black people tried to keep their eyes low and towards the ground and bear the degradation so that their families wouldn’t get hurt. She tells me how her father use to explain to her when she used to be extremely shocked and disturbed to see her father’s scars and bleedings as to why he would take them as part of supper and wouldn’t do anything about it.

She says that she use to turn wild but her father use to tell her that it's not such a good idea to get involved as they don't have much to do with the white folks. When she questioned as to why not her mother would smile and say that the white folks are naughty, mean and trouble makers. She says that though her mother used to smile but she could see her eyes crying and her hear the deep thunder of her heart. When I came close to hug her I did notice that the honor and confidence that the black people possess. Prejudice is a terrible thing to encounter, especially when dealing with ignorant and dastardly people.

It is bad enough that the white man treated the black man unfairly on an informal day-to-day basis, but it is so much worse when they carry it into the judicial system. In the book, the white men try to make sure that the blacks lose their land. To do this, the bank demands more money than her father can pay, and there is nothing anyone can do about it. No one can go to the police or the courts to complain, for they are all ruled by prejudiced white men. My black friend had extreme fear and sorrow in her eyes when she told how the three white men went to court for setting a black man's house on fire, that black man was her uncle.

She even told that they were proud to do so and when they went to the court the judge ruled very unfairly as was expected. The judge states that the crime that they committed was triggered by outside influences, and that it wasn't their fault. He implies that it is alright to do what they did, because the FBI agents that are in town are provoking them. Prejudice and partiality trigger the type of unfairness the judge shows. The judge was white, and so were the men on trial. What else could he do but acquit them? In his mind, the judge saw that as the right thing to do.

She even tells that her first day at school was horrible, Girls and boys throwing dirt at her new clothes and spitting at her calling her a “dirt nigger”. She even says that once at school she and her white class acquaintance got hurt because of some accident, she was more of threatened by her teacher to help her giving her class acquaintance the first aid and nobody bothered to ask her instead. She went home with all the injury. And her mother was not startled to know what had happened to her rather she said to get used to the pain.

The injury was so deep and so painful that the doctor said that it had formed the apses and the finger needed to be removed. Her story was making me realize badly and viciously the black people are treated, and how they were brave and honorable, and how the judicial system made spineless efforts to make black people as miserable and deprived of rights as possible. Prejudice is not something someone is born with, it is merely taught at a young age. In an ideal world, everyone would get along, and treat each other fairly. There would be no such thing as hate crimes, discrimination, or deprivation of civil rights.

The violence and terror levels would plummet, and the streets would be safer for today's children. The word prejudice would vanish, and words like equality and unity would have new meaning. She tells more about her getting nagged daily by the street boys and girls and the way they looked at her face. She said that at the moment she felt as if she was build with a garbage can. She says that she knew that her days at the school were of less time period because for her integrity and her self-respect could not be paid by any schooling. Three weeks of school and she was home.

She says that her mother would cry over her decision because it was very rare that a nigger would be part of any school any education not even a good post was destined for them. But then they decided to shift to a new land. They were nomads and so travelling with less food and less water was most obvious. And so after the cruel and torturous travel they are here and I listen to their story. BIBLIOGRAPHY Read, Alan. The Fact of Blackness: Frantz Fanon and Visual Representation. University of Michigan: Institute of Contemporary Arts, 1996.

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