Chess – the game for everyone

In this writing I want to discuss the passages on the chessboard that players consider and calculate to win and when we consider life in the universe people do their best to obtain the same goals. Life is life. The specialness of the game is played by large numbers of ordinary and not so-ordinary people. Chess may even provide unusually clear examples of these various aspects of life. Because chess is an arena in which the tasks are entirely mental, where complete information is available to both players and their moves it can be recorded accurately.

In this sense, chess may even illuminate aspects of life. When you play chess, all moves are up to you like life, you will find out your own limitations. A passionate claim without any evidence or argument can never support more than a statement of faith, but if it too is insistent it may betray a doubt about the real value of the game. Chess is quite reflective of the dimensions. The board, a finite realm of two dimensions, is similar to a finite view of the universe. Chess has two basic types of movements on this field: the finite players and the infinite players.

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The finites are the king, the pawn and the horse; who move in single bounds of a pre-established length. The infinites are the queen, the bishop and the rooks; who move in bound at any length, theoretically able to escape the two-dimensional limits imposed by the board. In life the queen is a good manager who always finds out the best way to achieve her key targets lead to checkmate. We'll now examine the directions in which they may move. A pawn is biased. The fawn may only go straight unless altered in course by removing another piece at either of ts' forward diagonals. The pawn starts out with the option of a two-square move, as if running out into battle, but then continues at a single square pace. In life the pawn is staff or employees who are loyal and dedicated to help the manager achieve his or her goal. A rook moves infinitely either forwards or sideways; the bishop is similar in movement to the rook, but is offset by 45 degrees. The queen is a precise super imposition of the rook and the bishop. The king is a queen with a single square limit, or, simply put, a ring around itself.

In fact, life is like a chessboard. People can justify their moves all they want, but they will be concerned and checkmated if they do not checkmate their opponent first. People live in a community and have to know how to exist in it. For example, to have a good life, an employee works hard and has the good relationship with colleagues. He or she has to follow the rules of a company as well as a society, and he or she also desires to have a better position in the workplace. As a result of this, he or she is a good player.

Chess also has rich symbolism which the imaginative may develop, and it has often been used for the purpose of authors of improving essays. Chess moralities of this sort were abundant in the medieval era, but one feels that people are normally reading into chess the values they already possess. In life, there is no bad staff in the good manager’s eyes, he or she understands and grasps the employee’s ability to lay work properly. A slightly stronger claim is to say that chess is not just another part of life, but is a particularly worthy, rewarding or exemplary part.

All chess players know its rewards, and its best players are more enthusiastic like Tarrasch’s famous quote: “Chess is a form of intellectual productiveness and intellectual productiveness is one of the greatest joys of human existence. ” Because chess presents complex but unambiguous problems, psychological researchers have been very interested in chess. Chess is a key field for research in psychology, although chess players have not yet felt the benefit of many insights. The game of chess is not merely an idle amusement.

Circumspection which surveys the whole chessboard, or scene of action; the relations of the several pieces and situations, the dangers they are respectively exposed to the several possibilities of their aiding each other. Caution is not to make our moves too hastily. This habit is best acquired by observing strictly the law of the game. For example, if you touch a piece, you must move it somewhere, if you set it down, you must let it stand. And it is therefore, best that these rules should be observed as the game. Look at chess, and you may find their truths about life: “The chess-board is the world,

The pieces are the phenomena of the Universe, The rules of the game are what we call the laws of Nature, The player on the other side is hidden from us. ” Thomas Huxley(1825-1895). The statements of Thomas Huxley and the illustrations of life above are as the powerful weapons/techniques to conquer this game of life, so cunningly complex, yet , my movement is centered, flowing and letting go. Without a doubt, it is my turn to move. I am the chess player not the chess piece. I have myself as my sole opponent in this chess of life. I am the sole barrier to my success if I will not do anything.