The artworks of ancient Greece and Rome have exercised an exuberant amount of influence on the cultures of several countries all over the world. Specifically, the areas of architecture and sculpture mainly influenced these artistic cultures. In fact, the statue Aphrodite of Knidos' is one of the most renowned and most mentioned in literary sources. Thus, there is no question as to why this piece has been so prominent to me. Upon a trip to Italy, I was fortunate enough to see the elegance of Aphrodite of Knidos in person, and ever since then, have been intrigued by her Greek divinity.
Though the exact date is unclear, Aphrodite of Knidos was created around the time of 350 BCE and depicts the goddess of love and beauty in marble stone. Unfortunately, like many works of art during this time period, the Aphrodite of Knidos did not survive. Luckily, however, several copies of various mediums were created before its destruction. Considered one of the greatest accomplishments by the sculptor Praxiteles, Aphrodite of Knidos was once described by Pliny as, "superior to all works, not only Praxiteles, but indeed in the whole world". Praxiteles revolutionized the classical Greek art world by introducing the female nude as a subject for art. This innovative three-dimensional piece consequently became exceedingly monumental.
Though Western culture's obsession with the ideal female figure is unquestionable, Praxiteles' statue Aphrodite of Knidos generalizes the ideals of beauty and demonstrates the growing search for the perfection of our realized ideals. According to a possible apocryphal account by Pliny, a famous Roman author, Praxiteles received a commission from the people of Kos for a statue of the goddess Aphrodite. Praxiteles originally created two different statues; one fully clothed, and the other entirely nude.
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The citizens of Kos were immediately shocked and rejected the nude statue. The draped statue was sadly destroyed, leaving no evidence of its appearance and design. The rejected statue, however, was purchased by some citizens of Knidos, and became one of Praxiteles' most famous pieces. This is mostly due to the attention drawn from the sexuality of the bare nude figure. The smooth marble statue depicts the goddess holding a piece of drapery over a vase. "Nude Aphrodite stands with a sleight weight shift in her legs, as evidenced by the bending of her left knee." Her right hand gracefully covers her genital area, which detracts from thoughts of fertility and instead the viewer is drawn to sexuality. Her left hand holds a wrinkled piece of drapery hanging over a vase.
Swiss archaeologist J.J. Bernoulli explains that, "a garment had to be nearby so that Aphrodite could grab it in an emergency and pull it around her in case anyone should unexpectedly come upon her. The vase contained the water for the bath. Her pose is a classic example of contrapposto, as indicated by her unevenly distributed weight onto her right leg. Weight shift is also demonstrated by the curve in Aphrodite's neck and hips.
Her face is more precise than generalized, and hair is portrayed in a way to resemble real human hair. Her eyes, like all marble statues of the fourth century B.C., the exterior of the eyeball remained unidentified, and regardless if she was painted or not, her gaze is not toward a specific point. Also, "the natural depiction of the breasts and slight plumpness of the flesh on the abdomen" create "flesh" that "looks like it would yield under the pressure of a human touch." Overall, Aphrodite of Knidos is a marble figure that overall composition provides a deep and enduring attribute of women.
As the first completely nude female statue, Aphrodite of Knidos monumentally stirred up the notion of the idealism of the womanly figure. Because the nudes during this time were all.
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A History and Analysis of Aphrodite of Knidos, an Ancient Greek Sculpture by Praxiteles of Athens. (2023, Jun 26). Retrieved from https://phdessay.com/a-history-and-analysis-of-aphrodite-of-knidos-an-ancient-greek-sculpture-by-praxiteles-of-athens/
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