The study of humanity.
The approach to anthropology that compares human societies throughout the world– contemporary and historical, industrial and tribal.
Characteristics that are found in all human societies.
The study of human societies as systematic sums of their parts, as integrated wholes.
A research method whereby the anthropologist lives in a community and participates in the lives of the people under study while at the same time making objective observations.
The descriptive study of human societies.
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Speaking or writing about cultures in the present tense although what is described might no longer exist.
A geographical area in which societies share many cultural traits.
Using one’s own culture as the basis for interpreting and judging other cultures.
Attempting to analyze and understanding cultures other than one’s own without judging them in terms of one’s own culture.
An analysis/study of a society using concepts that were developed outside of the culture.
An analysis/study of a society though the eyes of the people being studied.
An emphasis on subjectivity over objectivity and a tendency toward reflexivity, or self consciousness; all knowledge is seen as being a human construction that scholars must seek to discontent.
Human beliefs and behaviors of a society that are learned, transmitted from one generation to the next, and shared by a group of people.
A shared understanding about the meaning of certain words, attributes or objects; something that stands for something else.
A definition that is based on the functioning or role that religion plays in a society.
A definition that looks at the essential nature of religion.
An attitude wherein the subject or object is set apart from the normal, everyday world and is entitled to reverence and respect.
Entities and actions that transcend the natural world of cause and effect.
An approach that focuses on the questions of then and how religion began and how it developed through time.
The belief in spirit beings.
Idea that religion is a construction of those in power, designed to divert peoples attention from the miseries of their lives; a way of getting people to go along with capitalist culture.
An approach that is based on the function or role that religion plays in a society.
A set of beliefs shared by members of a social group that functions to limit the natural selfishness of individuals and promote social cooperation.
Treating something as if it were human alive when it is not. (Treating something abstract as if it were concrete and alive.)
The idea that cultural systems are understood by studying meaning; religion is a cluster of symbols that provides a charter for a culture’s ideas, values, and a way of life.
An approach to the study of religion that is concerned with the relationship between culture and psychology and between society and individual.
The idea that the nature of the supernatural is unknowable, that it is as impossible to prove the nonresistance of the supernatural as it is to prove its existence.
A sacred story that provides the basis for religious beliefs and practices.
A traditional story about past events that is considered to be true; usually contains an element of reality– a known character, event, or place.
Contemporary story about people and events that never occurred, but are presented as real.
A story that establishes the proper organization and rules of behavior of a society.
The way a society perceives and interprets its reality.
Focuses on the underlying structure of myth, more towards the structure, not content, of religious narratives.
Inborn elements of the unconscious that are manifested in dreams and myths.
The main character of the collective unconscious.
Address the most basic questions of identity, both personal and communal.
Being related to dreams that happen when the person has a full bladder.
Provides an explanation of why things are the way they are, or how people should and should not behave.
Another origin myth, centralized though upon the ventures of one hero.
A theme common to many myths that tells of the adventures of a culture hero.
The ability to use symbols to refer to things and activities that are remote from the user.
A feature of symbols; the ability to create new symbols.
A feature of symbols, in which the symbol is not related to the thing it symbolizes.
A word that is derived from the first letter of a series of words.
A pipe or tube that connects a tomb to a temple through which the spirit of the deceased may travel into the temple.
A ritual that is performed on a regular basis as a part of a religious calendar.
A symbol or emblem that stands for a social unit.
A fusing of traits in two cultures to form something new and yet permitting the retention of the old by subsuming the old into a new form.
A ceremonial chamber, often built underground, that is found among Native American societies in the American Southwest.